Chapter 39
The unity beneath every position
The origin of the law · English first · Chinese original available
English first · Chinese original is tucked away
The things which from of old have got the One (the Dao) are - Heaven which by it is bright and pure; Earth rendered thereby firm and sure; Spirits with powers by it supplied;
Valleys kept full throughout their void All creatures which through it do live Princes and kings who from it get The model which to all they give.
All these are the results of the One (Dao).
If heaven were not thus pure, it soon would rend; If earth were not thus sure, 'twould break and bend; Without these powers, the spirits soon would fail; If not so filled, the drought would parch each vale;
Without that life, creatures would pass away; Princes and kings, without that moral sway, However grand and high, would all decay.
Thus it is that dignity finds its (firm) root in its (previous) meanness, and what is lofty finds its stability in the lowness (from which it rises).
Hence princes and kings call themselves 'Orphans,' 'Men of small virtue,' and as 'Carriages without a nave.' Is not this an acknowledgment that in their considering themselves mean they see the foundation of their dignity?
So it is that in the enumeration of the different parts of a carriage we do not come on what makes it answer the ends of a carriage.
They do not wish to show themselves elegant-looking as jade, but (prefer) to be coarse-looking as an (ordinary) stone.
Keep a line from this chapter
Turn a line into a keepsake.
Choose a line and a quiet wallpaper style to save on your phone or share with someone.
Chapter 39 gathers heaven, earth, spirits, valleys, and rulers under the idea of obtaining the One. It warns that what appears elevated becomes unstable when it forgets the low supports that sustain it.
Short answer
Chapter 39 gathers heaven, earth, spirits, valleys, and rulers under the idea of obtaining the One. It warns that what appears elevated becomes unstable when it forgets the low supports that sustain it.
What this chapter is really asking
How can one honour distinction without forgetting the shared ground that makes distinction possible?
Keep reading along this thread
Continue with a related chapter
Ask Lao Tzu about this chapter
Bring Chapter 39 into a short conversation about what’s on your plate.
Ask Lao Tzu about this chapterEnglish: James Legge (1891), public domain · Chinese classical text (Wang Bi–tradition), shown in Simplified Chinese.
Read-aloud uses your browser’s voices.
