Chapter 23
Let weather pass through
Absolute vacancy · English first · Chinese original available
English first · Chinese original is tucked away
Abstaining from speech marks him who is obeying the spontaneity of his nature.
A violent wind does not last for a whole morning; a sudden rain does not last for the whole day.
To whom is it that these (two) things are owing?
To Heaven and Earth.
If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Therefore when one is making the Dao his business, those who are also pursuing it, agree with him in it, and those who are making the manifestation of its course their object agree with him in that;
while even those who are failing in both these things agree with him where they fail.
Hence, those with whom he agrees as to the Dao have the happiness of attaining to it; those with whom he agrees as to its manifestation have the happiness of attaining to it; and those with whom he agrees in their failure have also the happiness of attaining (to the Dao).
(But) when there is not faith sufficient (on his part), a want of faith (in him) ensues (on the part of the others).
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Chapter 23 joins economical speech with the short life of storms. Wind and rain pass because even Heaven and Earth do not sustain violent display forever; people too must respect season, proportion, and trust.
Short answer
Chapter 23 joins economical speech with the short life of storms. Wind and rain pass because even Heaven and Earth do not sustain violent display forever; people too must respect season, proportion, and trust.
What this chapter is really asking
How can brevity be honest and caring rather than evasive or emotionally absent?
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Ask Lao Tzu about this chapterEnglish: James Legge (1891), public domain · Chinese classical text (Wang Bi–tradition), shown in Simplified Chinese.
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